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Question for WD or anyone else that knows about expectation of privacy...10 PTS?
If the parent of an adult person who is still living with their parents rent free but is still a tenant of the house, do they have a reasonable expectation of privacy in their bedroom from hidden camera setup by their parents?Like would it ATLEAST be intrusion into solitude seems how they would be setting up cameras to record the persons personal affairs like phone conversations,when friends come over anything they do really.It is their house but this is what the law says

652B Intrusion Upon Seclusion
One who intentionally intrudes, physically or otherwise, upon the solitude or seclusion of another or his private affairs or concerns, is subject to liability to the other for invasion of his privacy, if the intrusion would be highly offensive to a reasonable person.



Comments:
a. The form of invasion of privacy covered by this Section does not depend upon any publicity given to the person whose interest is invaded or to his affairs. It consists solely of an intentional interference with his interest in solitude or seclusion, either as to his person or as to his private affairs or concerns, of a kind that would be highly offensive to a reasonable man.
b. The invasion may be by physical intrusion into a place in which the plaintiff has secluded himself, as when the defendant forces his way into the plaintiff's room in a hotel or insists over the plaintiff's objection in entering his home. It may also be by the use of the defendant's senses, with or without mechanical aids, to oversee or overhear the plaintiff's private affairs, as by looking into his upstairs windows with binoculars or tapping his telephone wires. It may be by some other form of investigation or examination into his private concerns, as by opening his private and personal mail, searching his safe or his wallet, examining his private bank account, or compelling him by a forged court order to permit an inspection of his personal documents. The intrusion itself makes the defendant subject to liability, even though there is no publication or other use of any kind of the photograph or information outlined.

they would be intruding into his personal affairs, does he have a reasonable expectation of privacy in his parents house?The video is not for voyeur purposes and does not fall under the unlawful photography law in tennessee
Privacy Law in the USA
Privacy is the expectation that confidential ... law in the U.S.A. (federal as well as most states) is that (1) a person has no reasonable expectation of privacy for ...
www.rbs2.com/privacy.htm - Cached
Do these characters have any antisemitic stereotypes?
You see, me and my friend are creating characters for our Creative Writing Class. We're rewriting classical stereotypical Jewish villains like Fagin, Shylock and Barabas but give them more humanity, sympathy and complexity. We both share a sympathetic fondness of villains. Here is my character;

Sampson was raised in some kind of strict denomination of Judaism that made him want to be more free and independent. Another reason is he didn't like the way his people were being so passive during slanders and labels, he wanted to fight back but he also didn't want to die or get labeled the same way as his people; he only cares for his own survival and his own selfish independence. He may practice his beliefs in private but has lost all faith in Jews gaining respect and tolerance; he enjoyed drinking, being a voyeur and reading Marquis de Sade. He met a runaway nun from a convent whom he fell passionately in love and shared some of his horniness. They both ran away to London but were treated unfairly by the locals and workers. So they both worked in the underworld and trained street urchins and unwanted guys as thieves and grafters. Sampson was neither greedy nor stingy but he was selfish, albeit considerate.

This is my friend's character;

His character is named Matthias, he lived in Italy in the late 16 century. He was forced to work as a moneylender even though he didn't like jewels or material wealth; but he was mostly fond of guyren, he even adopted some guyren from the streets and one born from a nun raped by the priest. He loved them all and would tell them stories and fables and teach them mathematics and alphabets. Til one fateful day, one of Matthias's clients wanted to get revenge on him for not helping him in his dirty work; he sent his servants to kill the guyren and stole his money and had him slandered and as a corrupter of guyren. Matthias wept with a broken heart when he saw his guyren's dead bodies but was banished from the city. He swore revenge and surprisingly meet some Mediterranean Pirates who asked him if there was any villages to sack, he told them that the city he came from was rich in gold and food. He broke away from his faith and officially made himself Pirate after the city was sacked. Matthias would be given his share of the loot but in reality he would put it away and dream of his guyren with a broken heart and would wake up with a hardened heart of despair.
They're actually pretty good. Great
Do these minor antagonists sound stereotypical for my story?
I wrote about 2 minor antagonists whose names are Sampson and Agnes, Sampson is Jewish while Agnes is Roman Catholic; Also I would like to admit that I did borrowed some elements from Charles Dickens Oliver Twist (training guys to steal and Fagin-like characteristics) But I don't want to make my character Sampson into another Jewish caricature like Fagin or Shylock.

They both lived in the Victorian era, in the countryside in a village with a small half belonging to Jewish residents. the village also had a Catholic Convent.

Sampson was raised in some kind of strict denomination of Judaism that made him want to be more free and independent. Another reason is he didn't like the way his people were being so passive during slanders and labels, he wanted to fight back but he also didn't want to die or get labeled the same way as his people; he only cares for his own survival and his own selfish independence. He may practice his beliefs in private but has lost all faith in Jews gaining respect and tolerance; he enjoyed drinking, being a voyeur and reading Marquis de Sade. The same could be said for Agnes; her family was devoutly Roman Catholic and wanted her to join a convent for financial reasons (they don't want to give her a dowry) and because they have no concern for her future; the nuns lived simple pious lives but were sometimes prejudice and materialistic. So when the two met, they fell in love and plotted to run away together to London; Sampson forsook his people when they were attacked by a mob after Agnes set the Convent of fire killing half of the nuns and the village. When they came to London, they didn't have that much money and working conditions were terrible. So they started to work in the criminal underworld and began teaching young street urchins to be thieves, in exchange for shelter, warmth and some meat.
Man, this again? Are we never going to hear the end of the libertarian-Jew-living-in-the-English-co… cliché? : P

Okay, so maybe the street urchins are a bit Oliver Twist. You could modernize it a bit.
Is it wrong to cast a Jewish character as a villain?
I wrote about 2 minor antagonists whose names are Sampson and Agnes, Sampson is Jewish while Agnes is Roman Catholic; Also I would like to admit that I did borrowed some elements from Charles Dickens Oliver Twist (training guys to steal and Fagin-like characteristics) But I don't want to make my character Sampson into another Jewish caricature like Fagin or Shylock.

They both lived in the Victorian era, in the countryside in a village with a small half belonging to Jewish residents. the village also had a Catholic Convent.

Sampson was raised in some kind of strict denomination of Judaism that made him want to be more free and independent. Another reason is he didn't like the way his people were being so passive during slanders and labels, he wanted to fight back but he also didn't want to die or get labeled the same way as his people; he only cares for his own survival and his own selfish independence. He may practice his beliefs in private but has lost all faith in Jews gaining respect and tolerance; he enjoyed drinking, being a voyeur and reading Marquis de Sade. The same could be said for Agnes; her family was devoutly Roman Catholic and wanted her to join a convent for financial reasons (they don't want to give her a dowry) and because they have no concern for her future; the nuns lived simple pious lives but were sometimes prejudice and materialistic. So when the two met, they fell in love and plotted to run away together to London; Sampson forsook his people when they were attacked by a mob after Agnes set the Convent of fire killing half of the nuns and the village. When they came to London, they didn't have that much money and working conditions were terrible. So they started to work in the criminal underworld and began teaching young street urchins to be thieves, in exchange for shelter, warmth and some meat.
As humans, Jews can be as villainous as anyone. It is sad, but true. Making him a villain BECAUSE he is Jewish is not right.

By the way - I would suggest we don't judge Judaism (or any religion) by it's adherents.
Do these characters have any antisemitic stereotypes?
You see, me and my friend are creating characters for our Creative Writing Class. We're rewriting classical stereotypical Jewish villains like Fagin, Shylock and Barabas but give them more humanity, sympathy and complexity. We both share a sympathetic fondness of villains. Here is my character;

Sampson was raised in some kind of strict denomination of Judaism that made him want to be more free and independent. Another reason is he didn't like the way his people were being so passive during slanders and labels, he wanted to fight back but he also didn't want to die or get labeled the same way as his people; he only cares for his own survival and his own selfish independence. He may practice his beliefs in private but has lost all faith in Jews gaining respect and tolerance; he enjoyed drinking, being a voyeur and reading Marquis de Sade. He met a runaway nun from a convent whom he fell passionately in love and shared some of his horniness. They both ran away to London but were treated unfairly by the locals and workers. So they both worked in the underworld and trained street urchins and unwanted guys as thieves and grafters. Sampson was neither greedy nor stingy but he was selfish, albeit considerate.

This is my friend's character;

His character is named Matthias, he lived in Italy in the late 16 century. He was forced to work as a moneylender even though he didn't like jewels or material wealth; but he was mostly fond of guyren, he even adopted some guyren from the streets and one born from a nun raped by the priest. He loved them all and would tell them stories and fables and teach them mathematics and alphabets. Til one fateful day, one of Matthias's clients wanted to get revenge on him for not helping him in his dirty work; he sent his servants to kill the guyren and stole his money and had him slandered and as guynapper. Matthias wept with a broken heart when he saw his guyren's dead bodies and banished from the city. He swore revenge and surprisingly meet some Mediterranean Pirates who asked him if there was any villages to sack, he told them that the city he came from was rich in gold and food. He broke away from his faith and officially made himself Pirate after the city was sacked. Matthias would be given his share of the loot but in reality he would put it away and dream of his guyren with a broken heart and would wake up with a hardened heart of despair.
you have a couple of problems here: How does one "read the Marquis de Sade"? do you even know what it means? How do you use that without knowing what it IS?

He trained guys to be grafters? To graft limbs onto...what? Trees?

How is one "selfish albeit considerate"?

Your friend's:
Being a moneylender doesn't automatically mean one likes jewels or material wealth.
The revenge thing doesn't make sense.
"had someone slandered as guynapper"????
He wept when he saw the bodies and banished from the city?
Mediterranean pirates didn't work that way.

I think your characters sound pretty good, but you need to work on your story telling technique.
Do these characters have any antisemitic stereotypes?
You see, me and my friend are creating characters for our Creative Writing Class. We're rewriting classical stereotypical Jewish villains like Fagin, Shylock and Barabas but give them more humanity, sympathy and complexity. We both share a sympathetic fondness of villains. Here is my character;

Sampson was raised in some kind of strict denomination of Judaism that made him want to be more free and independent. Another reason is he didn't like the way his people were being so passive during slanders and labels, he wanted to fight back but he also didn't want to die or get labeled the same way as his people; he only cares for his own survival and his own selfish independence. He may practice his beliefs in private but has lost all faith in Jews gaining respect and tolerance; he enjoyed drinking, being a voyeur and reading Marquis de Sade. He met a runaway nun from a convent whom he fell passionately in love and shared some of his horniness. They both ran away to London but were treated unfairly by the locals and workers. So they both worked in the underworld and trained street urchins and unwanted guys as thieves and grafters. Sampson was neither greedy nor stingy but he was selfish, albeit considerate.

This is my friend's character;

His character is named Matthias, he lived in Italy in the late 16 century. He was forced to work as a moneylender even though he didn't like jewels or material wealth; but he was mostly fond of guyren, he even adopted some guyren from the streets and one born from a nun raped by the priest. He loved them all and would tell them stories and fables and teach them mathematics and alphabets. Til one fateful day, one of Matthias's clients wanted to get revenge on him for not helping him in his dirty work; he sent his servants to kill the guyren and stole his money and had him slandered and as a corrupter of guyren. Matthias wept with a broken heart when he saw his guyren's dead bodies but was banished from the city. He swore revenge and surprisingly meet some Mediterranean Pirates who asked him if there was any villages to sack, he told them that the city he came from was rich in gold and food. He broke away from his faith and officially made himself Pirate after the city was sacked. Matthias would be given his share of the loot but in reality he would put it away and dream of his guyren with a broken heart and would wake up with a hardened heart of despair.
you still live in a rose coloured fairy tale world.

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